The Runners-Up in Our Second Annual ‘The place We Are’ Photograph Essay Contest


A Boy Scout troop in Missouri, a horse racing pageant in Tibet, a Sichuan restaurant in Queens, a candlelit protest in South Korea: Within the picture essays beneath, the runners-up in our “The place We Are” contest introduce you to 9 fascinating, vibrant communities, and present you the locations the place they collect with others.

As at all times, we invite you to depart feedback for these younger photojournalists to inform them what you thought. And when you haven’t already, please additionally benefit from the work of our winner, and discover a record of all of the finalists right here.

Word: With their permission, we’ve condensed the work of the runners-up to 4 images and an edited model of their authentic introduction and captions.


By Tony-JunLin Pan, 15, Jericho, N.Y.

The solar started to clip the horizon simply outdoors forty first Avenue in Flushing, Queens, a neighborhood with a historical past of Chinese language family-owned eating places. Teams of hungry prospects started trickling into Alley 41 by an not easily seen entrance tucked between personal residences.

Greater than a restaurant, Alley 41 — also called 蜀巷, or “Sichuan Alley” in Chinese language — was began by Yao Hua, and stands as a cultural sanctuary for Chinese language Individuals craving the timeless consolation and flavors of residence.

Mr. Yao remembers his seek for belonging in New York when he first immigrated. “Sichuan flavors weren’t the identical. Eating places didn’t really feel the identical. I believed I might by no means discover that childhood reminiscence once more. I grew up in a small alley in Chengdu with numerous eating places, so I wished to seek out an setting in America just like residence,” he mentioned.

Contained in the restaurant throughout rush hour, teams of individuals huddle across the conventional, family-style tables which might be typically utilized in Chinese language properties. Using conventional teapots and utensils additionally serves to remind prospects of reminiscences of residence. For many who grew up in China, it seems like an area harking back to street-side eating in Chengdu.

For immigrants like Yao, when he’s not serving the Chinese language neighborhood, introducing Sichuan delicacies to these unfamiliar with it’s “like opening a door to a brand new world.”

Behind the chatter and the clinking of chopsticks within the eating space lies the nucleus of Alley 41 — the kitchen. Staff with kitchen nicknames like Uncle Jacky, Uncle Luo, Uncle Huang and Auntie Tao work tirelessly behind the scenes to craft unmistakably daring Sichuan flavors by dishes like Chengdu candy and spicy noodles. They navigate the jam-packed kitchen to retrieve and put together substances and condiments which might be the spine of a various menu.

For Auntie Tao, recreating Sichuan delicacies is “not solely assembly the way forward for the second, but in addition sharing your individual tradition and household reminiscences.”

Hearth flared up as Uncle Jacky stir-fried substances in a wok, attaining the smoky taste generally known as “wok hei,” by cooking at excessive temperatures above open stoves.

Such difficult expertise carried out by cooks require a lot of endurance and onerous work, however, in line with Uncle Luo, “While you carry Chinese language meals to native individuals and different cultural backgrounds in america, this problem is extra significant.”

Alley 41 serves as a testomony to historic Flushing, a spot formed by the generational dedication of lower-class immigrants searching for new alternatives overseas. Regardless of modernization within the space, Alley 41 has remained a relentless in offering consolation meals at reasonably priced costs, incomes itself the Michelin Bib Gourmand certificates.

Mr. Yao and his group are creating cultural bridges by meals, serving to individuals not solely to style Chinese language tradition, but in addition to seek out shared happiness and emotional connection within the course of.


By Martina Sirvent Suarez, 15, Barcelona, Spain

Youngsters like eight-year-old Ruben typically really feel a way of loneliness and sorrow whereas they’re on the oncology ward at Sant Joan de Déu Hospital in Barcelona. Their associates and households may see them as totally different, and really feel pity for them.

However these difficulties vanish once they placed on a prime hat. Magic tips present escapism and a way of normalcy. Turning into one of many Magician Youngsters helps them see themselves as protagonists, not due to what they’re going by, however due to what they’re attaining.

The Magician Youngsters are a neighborhood of youngsters that has shaped round Vidas Mágicas, a company {of professional} magicians who come onto the wards to carry out magic tips and train them to the sufferers. The group took its title, which interprets to “Magical Lives,” after a affected person remarked, “Magic offers me life.”

Each week, one or two magicians from Vidas Mágicas go to and do a efficiency. As soon as they’ve carried out, family and friends go away the room and the magicians train the youngsters how you can do every trick. Then their family members come again, and it’s the sufferers’ present!

As soon as a magic session has ended, the scholars obtain a diploma as apprentice magicians, which incorporates taking the inventive title of their alternative.

“With this diploma, they not solely achieve a particular title, but in addition a way of feat and belonging to a particular neighborhood,” mentioned Josep Coch, the founding father of the group. At any time when doable the magic reveals are carried out in small teams. That means, the youngsters can study from each other, observe their tips, and enhance collectively.

Berta, 6, pictured above, is a large fan of “Frozen.” Her inventive nickname is “Magician Elsa.”

“What I miss probably the most is my residence bed room,” she mentioned. Although she has not too long ago been moved to a spacious room with a big window by which she will be able to watch squirrels play within the backyard, nothing is sort of like residence.

Victoria Bedmar, pictured right here, is Ruben’s grandmother. She had at all times sworn that she would by no means get a tattoo. However right here she is with “Vida,” which suggests “life,” on her shoulder. She received it in honor of Ruben and his bravery.

“Who’s my life?” she asks him.

He solutions: “I’m.”

Magician Valentino, 5, delights in performing the identical trick again and again, and continues to be amazed as the identical card seems with every try. Even if he has restricted imaginative and prescient, magic nonetheless offers him pleasure, shock and amazement.

Magic shouldn’t be solely enjoyable to study, but in addition a worthwhile alternative to socialize and make new associates. By magic, these youngsters share one thing about themselves apart from their sicknesses, that are not within the highlight.


By Miu Nakano, 16, Yomitan, Japan

An island nicknamed the “Birthplace of Karate” sits on the Pacific Ocean only a two-and-a-half-hour airplane journey from the bustling coronary heart of Tokyo. In distinction to the busy metropolitan cities of mainland Japan, the prefecture of Okinawa is made up of over 150 islands with sandy seashores and luxurious forests. The biggest and most populated of those islands, additionally known as Okinawa, is the place karate was born.

Karate Youngsters Dojo, positioned on the island in Ginowan Metropolis, boasts a vibrant neighborhood that welcomes everybody. A melting pot of cultures, the dojo college students hail from all types of various backgrounds. They observe a particular karate type, Shorin-Ryu, which focuses on studying kicks and punches versus another types that use weapons.

Karate Youngsters has an annual custom of beginning Hatsugeiko — the primary coaching of the 12 months — with a singular twist: They observe on the seaside.

Karate Youngsters began its annual seaside Hatsugeiko in January of 2013 and has continued it ever since. The observe is claimed to purify the thoughts and the spirit.

It begins with operating laps across the seaside as a heat up, then doing the Kata efficiency. Kata is a sequence of actions that assist college students observe appropriate type in karate. Regardless of variations in ages and expertise, college students all uniformly carry out their Kata in sync.

Although the climate was chilly and wintry, the dojo college students persevered by the coaching. Waves crashed onto the shore just some toes from the place they stood.

After the Kata efficiency ends, the scholars take part in an impediment race utilizing ropes offered by the dojo. Youngsters of all ages partake within the soar rope problem, the place they crawl and leap to keep away from a rope swung by mother and father. The scholars compete to achieve the purpose first, however just a few handle to clear the rope.

Many come to the Hatsugeiko not simply to coach, however to mingle with one another and strengthen bonds inside the neighborhood.

Initially from India, Danusiyaa Saravanan began karate along with her entire household just some months in the past. After her first time collaborating in Hatsugeiko, she mentioned, “It was a splendid expertise and I received to hang around with my household.”

Her youthful brother, who doesn’t know a phrase of Japanese and had a tough time making associates of their neighborhood, has rapidly adjusted and has made connections together with his fellow college students within the dojo.

As Akemi Sensei, the trainer, defined, “Our dojo strives to lift youngsters to develop into people who will ‘conquer themselves, not others.’”


By Buyu Lyu, 17, Somerset, N.J.

Settled on the prairie between the Qinghai-Tibet Plateau and the Loess Plateau, Gannan, Tibet, is remoted from the surface, however the individuals there type distinctive bonds by communal prayers and collective participation in actions.

Horse racing is a kind of actions. It’s not solely leisure but in addition part of the neighborhood’s faith, since Tibetan Buddhism values nature and animals. Invited by an area resident, La-Zhang, to the horse race pageant, I had an opportunity to take a close-up view.

As we arrived on the venue, my mobile connection was minimize off. The altitude hinders cellphone alerts, but on the similar time protects the neighborhood from the colonization of social media. The normalized isolation on this place felt unsettling as I used to be separated from the cellphone I used to be so accustomed to. However for the general public right here, leisure isn’t TikTok however using horses.

“Youngsters don’t develop up with telephones,” mentioned La-Zhang. “They play with nature, horses and such issues. You don’t see this in central China.”

La-Zhang, initially from Beijing, mentioned he has embraced this sacred land, discovering solace and shelter.

“I escaped to this place to depart my previous worries behind. I gained’t return to Beijing; the identical goes for my son. I would like my son to develop up enjoying together with his horse, not learning all day lengthy like youngsters in Beijing,” he mentioned.

It’s a lifelong honor for a Tibetan to win a horse race. If he wins, his fame will unfold and convey honor to his household and village. Therefore, each youngster practices with their horse from a really younger age.

On this picture, La-Zhang is bringing his boy to the horse race. Although the 2 engaged in prep-talk, the boy appeared to be born prepared.

Sure, each household in Tibet has a horse. Tibetans bond with horses, feeding and caring for them from an early age. Youngsters develop up with their horses. The horses are effectively cared for and even have personalized, stunning garments that hold them heat and trendy.

“You guys have cats and canine; we’ve our horses,” La-Zhang mentioned. “Horses are good, you realize — smarter than you assume.”

Earlier than the race, a ritual takes place to ask for Buddha’s witness. Through the ceremony, Tibetans toss paper talismans within the air and produce smoke with a campfire. That is once they pray. Every individual has their very own needs. Some pray for well being, whereas some thank Buddha for a profitable 12 months, and pray for the upcoming one.

A sacred sense of unity reigns when the Tibetans pray. It’s a highly effective, silent second.


By Serene Hameed, 17, Shaker Heights, Ohio

From a really younger age, sitting within the salon or barbershop chair turns into greater than only a routine. For Black individuals, it’s a common cultural expertise that has formed identities and instilled in lots of a profound sense of self-love.

“Within the Chair” is a tribute to the sacred areas of Black hair salons and barbershops, the place the fantastic thing about Blackness is well known and the essence of neighborhood is felt. These areas have at all times been a house for me, a spot the place I might present up as my genuine self and be embraced. Whereas sitting within the chair, I’ve discovered numerous classes.

I received the chance to doc one such neighborhood that seems like a house — the Home of Lovely Locs Pure Hair Salon and Fade Away Barber Store in Bedford Heights, Ohio.

On this picture, purchasers and hairstylists at Lovely Locs watch and touch upon the Lifetime present “Convey It: The Dancing Dolls.”

After a joke was made, everybody laughed, and Tarsha Ivy, the salon proprietor, defined, “Child, we’re all household right here.”

Alice Asimenu, an African braider, expressed her love for doing hair, and for making connections with individuals and listening to their tales. Listening to these tales opens a lot area for connection and progress, she mentioned.

“There’s significance in self-care, and as a Black younger woman, this represents self-respect,” mentioned Heather Taylor, a hairdresser at one other native spot, Salon Lofts Beachwood in Beachwood, Ohio.

These photos doc the wonder, pleasure, and resilience rooted in Black hair tradition.

It’s not simply concerning the hairstyles; it’s concerning the tales, the enjoyment and the empowerment present in these areas, that are necessary cultural hubs.

We have to shield and have a good time the distinctive heritage they symbolize.


By Harim Oh, 15, Anseong, South Korea

South Korean nightlife is extra alive than ever, however as an alternative of clubbing at Itaewon or consuming steaming sizzling tteokbokki within the winding alleys of Myeongdong, every Saturday evening for South Koreans is stuffed with billowing flags and the decision for President Yoon Suk Yeol’s impeachment, sung alongside to the beat of Okay-pop songs which might be blasted from a number of stereos without delay.

First held in 2008, candlelight vigils have grow to be the epitome of what democracy represents inside South Korea. As one of the efficient methods of peaceable protesting, these vigils have grow to be the go-to answer for countering a tyrannical authorities.

On the vigil I not too long ago attended, there was a sea of thick black puffer jackets as everybody from school college students to grandparents fought in opposition to the chilly. Waving flags of defiance, they protested President Yoon’s regime and his try at martial regulation.

However this candlelight vigil was not like every other: There have been nearly no candles.

As an alternative of the quiet, conventional, heat orange-red candlelight, the streets have been vivid with neon pink and blue. Beats of Okay-pop shook the streets and blended with 1000’s of voices chanting for impeachment. To the protesters, this isn’t simply advocating for change, it’s exhibiting how united they’re.

Nothing can cease a neighborhood that’s having fun with itself.

Fashionable issues name for contemporary options. Nearly all of the group held out lights and cheering sticks, meant for live performance stadiums.

“We fandoms have made a brief alliance,” one protester laughed. Individuals joined palms, singing alongside to basic Okay-pop songs, the lyrics altered to name for impeachment.

Distributors lined the streets, promoting candles with LED lights. Candles bought out quicker than piping sizzling hotteok, as increasingly more palms reached out to participate.

Shivering in opposition to the freezing wind, crowds of various ages fought in opposition to the police. College students need to guarantee a greater life for themselves, mother and father want their youngsters a greater world, and grandparents worry that humanity will repeat the previous errors of Korea’s bloody historical past.

Posters of President Yoon lined the partitions of metropolis corridor. The an identical posters not solely listed the crimes of his tyranny, however his face was rigorously ripped out in every one.

“It may appear petty,” one protester commented, “but it surely’s only a testomony to how what he did is unforgivable.”

South Korea is without doubt one of the international locations on this planet the place army service is obligatory for younger males. By these months away from associates, household and residential, troopers study the real-life struggles of our ancestors, who fought so onerous and so bravely for the nation we dwell in as we speak. These classes are a relentless reminder that South Korea’s freedom and democracy have come at a value.

Individuals on the protest received misplaced within the music, with 1000’s collaborating in an impromptu karaoke session in the course of the road, the -10°C climate was forgotten. Anybody and everybody was welcome to affix.

“Who knew coming to a protest may very well be so exhilarating!” one remarked.

“I really feel like Batman,” mentioned one other. “Work throughout the day, shield your nation at evening.”


By Maria Elis Lorga Novack, 18, and Marcus Albuquerque, 18, Manlius, N.Y.

Communities take work and endurance, and typically adjusting to alter is the one strategy to make them work in any respect.

The Women Wrestling Crew at Fayetteville-Manlius Excessive Faculty, within the suburbs of Syracuse, N.Y., is a real inspiration. Younger girls right here have fought for years to have the identical alternatives as their male classmates.

Lacey Teaken and Ariana Suraci, two women initially on the boys’ group, led a three-year battle to create the Fayetteville-Manlius (F-M) group. Initially advised there weren’t sufficient women involved in wrestling, the 2 found that one other native faculty, East Syracuse Minoa, was dealing with the identical drawback. The answer? Combining the groups.

Now women like Madison Gallagher, within the headlock above, and Ava Hen, behind her, are a part of a group of robust, good and courageous younger girls who’re blazing a path for future generations.

The principle matter in women’ wrestling is the burden courses, and the way unfair they’re, particularly as you get to the heavier facet.

There are 14 weight courses for ladies and 13 for boys in New York state, and the lighter weight courses for ladies are all 5 kilos aside — 100, 105, 110, 115, 120, 125, 130, 135, 140, and 145. However athletes who’re over 190 kilos must wrestle within the 235 pound class, no matter their particular weight, in order that they face the selection of doubtless wrestling somebody who’s 45 kilos heavier, or not wrestling in any respect.

Girls on the whole battle mightily with physique picture, at all times making an attempt to achieve unimaginable requirements set by society. How can these women ever be capable to attain their full potential if their psychological well being is affected by making an attempt to attain on the factor they love probably the most? The women wresting on this picture, Laurel Varga, proper, and Norah Kelly, left, say it’s onerous to remain grounded and keep away from unhealthy diets whereas they must continually fear about their weight.

When wrestling, group member Elizabeth Banashkevich reminds the others, it’s necessary to hearken to your physique in addition to your head and perceive that you could have reached your restrict. Admitting defeat is difficult for anyone, however typically understanding and respecting your individual limits is even tougher.

It’s unimaginable to undergo the stress alone, and although wrestling is taken into account a person sport, the ladies can solely develop collectively as a group. Even in twin meets, when one woman loses, the entire group feels the loss.

Understanding that the F-M Women Wrestling group is mentally ready to belief themselves and one another, and to hearken to their our bodies in addition to their minds, makes these women an inspiration of perseverance and willpower.


By Ruihan Li, 17, Guangzhou, China

Deep in rural China, within the distant area of Yulin, Guangxi, peeling posters and pale graffiti inform the story of a tucked-away faculty, all however invisible to the surface world. “It’s data that adjustments our destiny, and diligence creates miracles,” say the now barely legible slogans on the wall, struggling to inform an optimistic story.

This modest establishment accommodates round 120 college students throughout six grades, every with roughly 20 pupils.

Many of those are so-called left-behind youngsters, with mother and father working removed from residence for lengthy intervals. The mother and father entrust their youngsters’s upbringing to their grandparents, a actuality that has left generations formed by distance and household separation.

Solely the lucky few may have the possibility to review within the single highschool within the county, positioned an hour away. This leaves most with restricted choices: Enter the work power straight, typically as early as 12 years of age, or help their grandparents with agricultural chores.

Amid the ocean of pupils right here, some women, from grades 4 and 5, throw themselves into a brand new dance class taught by worldwide college students from Guangzhou.

“I’ve by no means had dance courses earlier than. Now I can’t look forward to each. It seems like one thing out of a film,” one mentioned.

The women rush into their first-floor classroom, at all times arriving early to push apart the cumbersome oak desks and chairs and create area for his or her actions. The extra assured amongst them stand prepared on the entrance.

“I used to work in one other village, removed from right here, however I got here again as a result of I wished to maintain my youngster,” Mrs. Xu, their teacher, mentioned, pointing to her two-year-old son.

“My coronary heart breaks for them. I can see the youngsters changing into extra closed off the older they get, however every time they dance, a pleasure, a uncooked power, comes by.”

Regardless of the palpable enthusiasm within the room, some college students exhibit a notable timidity, hiding behind friends when known as on to point out off their solo expertise. On this means, these women grow to be literal shields for his or her shyer classmates. A love of dance and novelty doesn’t make one a diva by default.

However the dance class has accomplished extra than simply give college students newfound confidence. It additionally has given rise to tight-knit bonds.

“Dance class presents one thing totally different from what we often study at college,” mentioned Zhao Dong, 11. “Actually, these are my happiest reminiscences up to now.”

College students communicate of the category as a sanctuary for them. Their boundless power and curiosity are a promise of a future the place no children are not noted or left behind.

Outdoors, amid autumn leaves that scatter like golden confetti, they observe what they’ve discovered, their goals for a second stretching larger than the treetops.


By Max Chung, 15, Ballwin, Mo.

For the reason that founding of the Boy Scouts of America in 1911, round 130 million youths have participated in this system. Of those, solely 2.5 million have reached the B.S.A.’s highest rank, Eagle Scout.

B.S.A. Troop 631, primarily based at St. Mark’s Presbyterian Church in Ballwin, Mo., is without doubt one of the largest troops within the New Horizons district, a subdivision of the Larger St. Louis Space Council. Since 1966, Troop 631 has fostered nearly 300 nationally acknowledged Eagle Scouts.

The trail to Eagle is to not be underestimated. On common, it takes a scout between 4 and 6 years to finish.

Although the health club of St. Mark’s Presbyterian Church has been the assembly place of this troop since its creation, the trail to Eagle doesn’t happen in a single room or one constructing. It occurs in every single place. Troop 631 goes on outings every month; some are 20 minutes away, some are lots of or 1000’s of miles farther. On this picture, for instance, scouts are establishing their sleeping baggage in a cabin on the Beaumont Scout Reservation in Excessive Ridge Missouri.

With this fixed motion, the impression of the Boy Scouts resonates all through the St. Louis space and past.

Firstly of every weekly assembly, held at 7 p.m. sharp, scouts like these pictured above line up for a flag ceremony. They rotate by patrols, that are teams who’re assigned to behave as a group, cooking, working and tenting collectively.

“Boy Scouts is a brotherhood. It’s form of one thing whenever you meet individuals from all the world over, irrespective of the place you’re from, and also you all have that very same brotherhood bond that you simply’re in Boy Scouts,” mentioned Dex Dean, a senior patrol chief and Eagle Scout.

After the weekly assembly, scouts clear up the health club. All through, you gained’t see a frown: A core worth of scouting is “cheerful service.”

“We do a whole lot of service initiatives right here at St. Mark’s,” mentioned Joseph Zaegel, who has reached the extent of Life Scout, which comes simply earlier than Eagle. “We simply make the place appear and feel higher,” he mentioned.

Affectionately known as “the cage,” this again nook of the St. Mark’s storage room homes all of the troop’s gear. The gear on this room is used for cooking, cleansing and sleeping year-round. Troop 631 is an all-weather troop, and nonetheless camps within the chilly, the warmth, the rain — even the occasional hurricane.

“Within the wilderness, freedom is sensible inside the troop, and it’s simply a whole lot of enjoyable to loosen up,” Joseph mentioned.

One of many core classes taught on this journey is management, and a part of management is educating others. The Scout Legislation and Oath all comprise values that assist practice even youthful scouts like Nate Bueg, pictured right here, to grow to be glorious lecturers and leaders. Older scouts, typically with years of expertise, go down their data to newer scouts.

As Joseph defined it, “The Boy Scout neighborhood is a robust, constructive neighborhood that strives to construct individuals up and enhance management expertise in younger people.”

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